Month: March 2007

  • Life and a Day

    What is life but a day on repeat?  Simply pick a day in history, any day, and you will realize the rara avis nature of what today is as well.  November 26th, 1689.  On that day there were a set number of humans that woke up and lived their days each a certain way.  They went certain places, breathed certain air and said certain words.  This is true of any day in history, or today, or tomorrow.  The fact is, when you wake up in the morning and stretch and yawn as the sun appears, you are about to embark upon a great tradition of these two coinciding elements: life and a day.  What you say and what you do are now found to not be so trivial, but rather your part as you in the great story of mankind.  Each day is a day in which conflict arises, ideas are created, people are born, people die, and everything inbetween occurs.  In a sense, with humans around the world all at different stages of life and experiencing the many different elements of the human condition, in summation, a lifetime is lived by humanity everyday.  Every significant decision in the life of an individual is collectively made by humanity as the decisions are made in many different places by different individuals.  In a day all things are contained.  And no matter how small or limited a part you play, of all the things done and words said, you were a part of humanity today. 

    As the blurry picture of the physical world comes into focus in the first few moments of sleep escaping us, we realize our eyes opening to enter into reality is an extraordinary tradition that we get to take part in.  Humans everywhere are doing this today, and have done so throughout all of history.  This curious structure is experienced by us all.  Every important date I have read about in human history was preceded by this strange phenomenon of the humans in that day coming back from the state of sleep to reality.  The default state of sleep is a neutral ground where all humans prepare their physical bodies for the weird paradigm of life we have all been thrust into.  And now I get to do it.  I get to wake up and live today.  How marvelous!

    As evening escapes and the day winds down, the magnitude of the great adventure that life is settles in.  Perhaps the day did not seem all that important or interesting, but in a lifetime be sure that you will know the dull and uneventful along with the extremes of this life, the days of dramatic windfalls of beauty and tragedy.  Sometimes into the night I will go, after the show is over, to think about the madness of it all.  Humanity really is making a ruckus here on planet earth; I hope the other planets don't mind. 

    Yesterday is now locked away in the annals of time, the done and the unchangeable.  But today is a new day, one to take by force with all the power we have in our capabilities: to create, to love, to imagine, to dare.  Life never becomes old: every day is unique in itself.  God may have made life hard, painful, and agonizing, but we cannot complain that he made it boring.  Every moment is unique, and we live our lives along a chain of infinitely possible moments, until one day we die.  We'll never experience all the possible moments and we'll never experience the same moment twice.  May I never be tempted to wake up and vaguely feel that today is just like yesterday, for that would be deception: this day has never happened.  It waits to be lived just once, and dare I say I want to live the best one on the planet?  What thoughts, what faces, what conversations await me?  These are the things life is made of.  How could I be discontented by such a wonderful thing as life?  What happens in life may be stressful, but the thing life itself is the most creative and fantastic thing there is.  Down to its fundamental essence, I really am amazed at the whole format of a human's life.  I'll wave my hand around in the air, fascinated that I can do this at will.  I'll subtly say hello to a family member, and they will respond, "Well, hello Philip!" and I will think how neat it is that I can get this other thing called a human to talk to me.  Gazing into a mirror I stand in awe, "So that's me? ... Interesting." 

    People engage in interpretations of the human experience prevalently: books, movies, stories, music, etc.  However, is not the truest drama of the human experience seen through our own two eyes, from moment to moment?  What is the point of being vicarious?  We are the creatures of this frisson of drama, all owning a life of highs and lows.  Why look for it someplace else when we know life first-hand, through our own world?   Every attempt to interpret the human experience is a by-product of life in its initial state.  This is it.  This odd, continuous reality of your thoughts and your surroundings called life.  Ah, I love it!

  • I certainly do lend out my credulity arbitrarily, even when it is important that I not do so.  The main instance I am thinking of here is with soap.  What if soap is just one big hoax?  In fact, it almost appears as if soap was designed to be a scam.  Think about it.  When science started discovering germs and bacteria, the government probably predicted widespread panic and despair by the public because of the nature of such pervasive and irresistable enemies.  With society in a state of perpetual fear, eventually all of the world's interworkings would grind to a halt.  The government needed a solution to this problem, and came up with the perfect remedy.  They made up this thing called "soap." 

    Today, in modern bathrooms, the appearance of soap is nothing less than suspicious: colorful slime in a box.  How it supposedly works makes me even more incredulous.  In the bathroom I rinse my hands and then push a lever to get a gooey slab of this substance known as "soap" because somehow, when mixed with water and briefly smeared all over my hands, it magically destroys all the infintesimal attackers on my hands known as germs.  Pretty convenient, eh?   In spite of this, I have staked much of my hope on soap.

    Soap's main purpose is to wonderfully save me from potential diseases.  But beyond that, soap has freed me from fear, from gross considerations, and from mental domination by the unseen force called "germs."  From this perspective, it seems soap is based on nothing but pure faith.  Supposedly somewhere out there is a group of scientists with powerful instruments called microscopes that have verfied the validity of soap's magical ability to seek and destroy germs in the few moments it is in contact with the hands.  This story was quite plausiby created to secure the public's credence in soap's proven cabalilities.  However, what if no scientist actually conducted this work, and every single scientist only assumed that some other scientist must have done the work? 

    Fortunately for the scammers, this project has worked beautifully.  People still get sick, things are still dirty, germs still abound on our hands, but people no longer seem to care because "soap kills germs!"  If things still go wrong, it is not because of germs.  The public has complete confidence in soap's ability.  Even if germs still abound, soap makes people think germs have been conquered.  Soap works as the ultimate source of hope and freedom in life from the invisible agents that are called germs.  It is the placebo that has satisfied everyone.  As the current system works, I almost see soap as a religion.  You must believe that the soap somehow cleanses your hands, because you cannot actually see the germs dying.  It's gooey and it looks nice; I'll bet it could kill a few germs.  Also like religion, people might say they know soap kills germs because it says so on the bottle.  This is like a person saying that God wrote the Bible because it says so in the Bible

    However, I will continue to wash my hands, not only because what most I have said is a product of my imagination, but because only about 20% of males actually wash their hands.  This way, I will be a "rare find" for the girl I marry. 

    Besides, we all know deep down that soap really works.

    ...doesn't it?

  • In the past I have expressed the fear that I am the only one with a soul.  This is because I have found some experiences to be so real that I consider them nearly self-evident, and yet I fear that no one will corroborate these experiences or truths along with me.  Not only do I fear that they will not corroborate them, but that they will not even understand what I am talking about.  What I am vaguely alluding to is, generally, the ridiculous nature of being a human being that exists and that our lives mean things.  Not only do they mean things, but I would posit that they have more value and worth than we have time to comprehend.  On top of all these things are more and more specifics, like how we ought to live, but before all that I fear that people don't want life to be serious.  Indeed, I myself on the surface of my desire want life to be this one day trip to amusement park where I try not to trip and scrape my knee on the gravel inbetween walking to different rides and attractions.  I want it to be great, but unmeaningful.  Unfortunately after having reviewed reality from my perspective I find it impossible to arrive at these conclusions.  Life is very important, and very meaningful, and demands serious attention and a lot of hard work.  It includes stinging, unwanted truths that must be addressed.  Meanwhile, while all these convictions and ideas formulate within me, I see the traces of the same reality apparent in no one else.  Instead of seeing the general mass of people stringently attentive to and worried about life's big and ultimate realities, I see something called "the social world."  This world is, by definition, unmeaningful.  It is a world of toady conversations and words spoken with no honest intent behind them.  Everyday I enter this place called the social world and interact in it constantly.  I greet people and ask them how they are and catch brief glimpses of faces and hear partial realities of other people's lives.  In the social world everyone adopts a social "self" to be a person that appropriately fits into the scene and mode of interaction that is understood to be unaninmously and unspokenly accepted among all persons in the social world.  Because of this pervasive notion of an accepted decorum, people follow all the same rules.  In conversation people will respond to one another how they think is "appropriate" rather than honest.  As a result, the realness of people, the reality of the world, and the meaningfulness of interaction vanishes quickly into thin air.  It is this world that scares me.  I am not saying it is terribly wrong, but its irrelevance must be understood by everyone for it to cease to be a danger.  However, as it is, I believe many people only exist in this world, and again, that is what scares me.  What if people don't think there are things that are real?  What if people think this "social world" is all there is?  That there is no reality beyond all that?  That no serious meaning exists? Oh, how terrible those thoughts!  This great life, with all of these swirling emotions and realities inside me, this beautiful planet, has been demoted in importance by humans to this banal feature called "the social world."  I know that when I leave those places of crowds of humans and return to my house, to my thoughts, to a true friend, that there are things that are real again.  Consistently I then remember that the thoughts lurking low in my mind during my time in the social world represent an actual reality, that they are who I really am when my mind does not become crowded with the demanding thoughts of the social world.  Do other people have the same reality?  There are times when randomly someone will open up to me that I realize that other people know it too, that there really is honesty in this world that represents the way things truly are.  Somehow, I know when someone is saying something to me honestly.  Even if I do not know the person, when someone is being honest it is apparent through what they are saying and in how they are saying it, and you realize there was more to the person than you ever thought.  That is how I think it is with everyone.  Everyone has a true existence of who they truly are that they do not readily expose in the social world that represents them completely and honestly.  It is through whispering thoughts during the day, and those loud thoughts at night.  It is what people really think, with all reservations aside.  In the social world people reserve and hesitate with thoughts.  There are blocking ideas that make it inappropriate to say some things to just anyone, so that we need someone we can be real with.  And everyone has this realness to them, although sometimes when a person has been in the social world so long that they do not know it, it takes much digging and prodding to actually find the realness.  Allow me to now reiterate that I am so afraid that people have become so far removed from this realness of life, what they really think of it when face to face with how things are and their own honesty, that people don't even know what it is.  And this is all I think about!  What is real?  What is true?  What am I, this thing called Philip, and what does it mean?  If there was a spectrum of realness, then being all alone and thinking to yourself is complete honesty, and the social world is on the opposite end of the spectrum, representing how you are when affected by the presence of other people.  To me, a vast amount of people spend their entire life on the surface of the world, in the "social world," or in "the system."  Eventually, when people are in this mode of interaction where they consistently reserve thoughts because they are around other people, they eventually learn to do it indefinetely.  They think that those quiet thoughts that are embarrassing are obviously lying to them, and for their entire lives they ignore them.  They will grow up without any meaningful conversation, even though talking to people abundantly, get their education, a job, a family, and then die, thinking that was it.  This is what I take by the quote, "The mass of men lead lives of quiet desperation."  The supression of his true self as represented by his thoughts kills the man.  Hopefully there are moments, conversations, experiences in people's lives where they realize things are real.  Through a conversation with someone or music or something they understand the shadows of the things that are to come and act on their findings to dig and dig, not relenting until they find the truth.  That is what I intend my life to be: the desperate and intent pursuit of what is real.  Truth lingers in the air around the corner, on the man's face in the street, in the beauty of the sunset.  Truth wanders the streets, as a casually dressed stranger.  He is obvious and not obvious all at once.  Once a person realizes the existence of something being real, it becomes everywhere and nowhere.  Everything is a clue, but nothing is the truth in itself.  Life becomes one massive project to investigate the nature of the thing itself.  It is odd that of all the inclusive and intricate components that are in my life, the most startling and amazing fact remains that I am alive at all.  Everything I now see is after-the-fact. 

    Where is a thought?  Though thought can be categorized as certain neurological activity, from my perspective as the actual human agent I experience a more vague thing called a "thought."  This thing called a thought I can only say is a conceptual strand of what can only be classified as a something-in-itself; that is, thoughts are only thoughts because I think them and I know they are there and I call them thoughts.  But they can be found nowhere, from what they are from my perspective as I call them "thoughts," in objective physical reality.  There can be no physical analysis of thoughts by empirically sorting through a chemical or physical thing, but rather only thought can compare thought.  It is a reality completely divorced from physical reality.  Therefore I find consciousness to work as a seemingly nonphysical reality, although I know there is chemical stimuli behind it.  The nature of thoughts is for them to seem nonphysical.  Thus, when I conclude in my nonphysical conceptual things called thoughts that there is a nonphysical reality called God, I have good reason to do so.  Naturally, I cannot conclude that these thoughts are only naturally occurring within a closed natural system if they can in fact extend beyond said natural system, since they are seemingly nonphysical.  If I could analyse my thoughts and say see that their reality can be naturally exposed, then I would doubt considerably the meaning behind any seemingly nonphysical nature of my thoughts.  But as it is, the seemingly nonphysical nature of my thoughts leads me to conclude that there is a good possibility of a nonphysical reality called God.  And, accordingly, my ability to function and think in this seemingly nonphysical reality allows me to be in constant assessment of the idea encompassed by the word we pronounce and conceive of as "God."  If I find (which I can) that I can likewise comprehend and consider physical as well as nonphysical reality, but there is no nonphysical reality, then I find myself to be with excessive, superfluous functions.  Rather, it is my instinct to agree that there is nonphysical reality and to attempt to explore it in the medium I have to do so, that is, thoughts.  In conclusion, I believe that a conception of nonphysical thoughts allows me to logically conclude that, because of them and what might the purpose of their function, there is a nonphysical reality.  And also, on top of that, it might be called God.

    I do not like the system.  It terrifies me that mechanical, unloving nature of the system.  What happens is we start in this lovely reality called "childhood" and then when as we grow older reality becomes colder and harsher as the world reveals its true colors.  Growing older is as if marching from a summery meadow into a wintered forest.  Once, people were prevalently pleasant, and much of the time naively honest.  As time progresses and people learn to use their ability to strategize and analyze, the world become complicated.  People advance psychologically to the point where they are only concerned with their own immediate reality and being able to create a stable equilibrium within it.  Don't go to close to people, you might disturb their equilibrium.  Soon, people become off-limits, and you can't talk to that person anymore.  Sadly, much of reality becomes hands-off, as people gain their identities and fences arise that limit the freedom of human interaction to contain you in your own little world.  Eventually, many people will settle down in this world called "the suburbs."  My friend David once noted to me that a dense, small town of 5,000 is where everybody know everybody else, and a populous, compact neighborhood where the houses are crammed together and nobody knows anybody else.  The suburbs to me is a nightmare.  It takes life and its travails and it makes a spectacle of them by flaunting pleasure and convenience in their face.  Suburban homes are like little personal empires of convenience where there is freedom for anything.  People set themselves up in these empires and live their quiet, happy, safe, contained lives inside of them.  This is not my conception of a worthy life at all.  As I once wrote in my journal a long time ago, where is courage in the undaring life?  Where is character in the unchallenged life?  Where is bravery in the untroubled life? 

    Life will never become old or stale to me because I experience recycled feelings or concepts.  The nature of time passing itself nullifies this.  Life is only lived once and is only new.  When person arrives on earth at point A and dies at point B, I believe every moment proceeding in-between was a remarkable and interesting one.  Life is continuous.  It is now and now and now and now.  Moments are perpetually and infinitely refreshed. 

    Life is always new.  Every moment is new and unique.